Design02 Feb 20265 MIN

For 10 days in Delhi, a green spiral structure invites you to literally touch grass

Conservationist and designer Tara Lal’s Aranyani Pavilion is a living, breathing installation that you can visit between gallery hops during India Art Fair season

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Sunder Nursery is where Delhi allows itself a little softness. You come here without a plan, without urgency, often without realising how long you have stayed. It is not wilderness, but it offers something close to permission. This month, nestled into this expanse of green, a spiral-shaped structure quietly takes shape. It is built from wood that does not belong here, planted with species that deeply do, and designed to be entered slowly. This is the Aranyani Pavilion, and it resists the city’s instinct to rush past meaning.

At its centre is Aranyani’s founder and creative director Tara Lal, 47, who splits her time between Delhi and Florence and has never really lived far from either design or nature. “We were always outdoors,” she says. “My father was very much an outdoors person, so holidays were in the mountains or by the sea. My mother had a garden and we were always surrounded by plants and trees. Knowing plants, knowing seasons, that was just normal.”

Growing up in Delhi in the ’80s, Lal spent most of her time outside, moving through gardens and open spaces without thinking of them as escapes or destinations. Nature, for her, was familiar rather than aspirational, something she absorbed early and instinctively. That familiarity is what later made its absence noticeable.

Design entered her life just as naturally. Lal grew up in a family where design was a way of seeing rather than a career choice. Good Earth, the design house founded by her mother Anita Lal, formed part of that environment, and she later went on to design for the brand herself after studying art history and architecture. Working within that world shaped her understanding of material, craft, and process, but by around 2010 something began to feel off. “I realised there was something more that I was seeking,” she says.

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Materially, Aranyani Pavilion's outer shell is built from lantana, one of India’s most aggressive invasive species, introduced during colonial rule and now spread across millions of hectares of forest land

That realisation coincided with a growing discomfort with how life was beginning to feel increasingly screen-led. “I wanted to get away from screens as much as possible,” she says. “I wanted to start using my hands again.” So, she enrolled at Le Cordon Bleu in Paris, spending a year training in cuisine and pastry. The shift was not about changing direction so much as slowing things down. “Funnily enough, learning to work with my hands actually brought me back to working with nature,” she says.

That attentiveness soon moved out of the kitchen and into the field. Lal travelled to South Africa, where she became involved in conservation work. This was before conservation became an academic pursuit for her, and the work was physical, repetitive, and demanding. “A lot of the work that we did was like collecting data on things,” she says. “Things like rainwater levels and count of all the endangered species. We would have to keep track of birds and plants. The work was engrossing and tough, because every day you were out at 4 am and returned only in the evening. But it was some of the best times I’ve had.”

Formal training followed, including a Master’s degree in Conservation Science at Imperial College London, but the foundation was already laid. What interested Lal most was not conservation as control but conservation as relationship. “The people who really know about the land are the ones who live on it,” she says. “And yet so often conservation comes in telling them what they should be doing.”

She founded Aranyani in 2017 to create a different kind of space, one that brought together ecology, mythology, culture, and science. Lal speaks openly about how conservation has historically been shaped by colonial systems and a deeply masculine way of operating. “The masculine approach is to come in and say, let’s fix something by putting a fence around it,” she says. What she argues for instead is “to actually ask and listen to what people have to say” rather than separating them from the land they live on. “The feminine and masculine live among everybody,” she says. “I would like to encourage the feminine in everybody to come out.”

The Aranyani Pavilion is the first time this philosophy takes physical form. Designed with TM Space, the structure draws from the idea of India’s sacred groves, forest spaces protected through belief rather than law. The Pavilion unfolds as a spiral, a form Lal says kept presenting itself to her. “The spiral form keeps coming back over and over again,” she says. “You see it in shells, you see it in plants, you see it in galaxies. You see it in the smallest and the largest shapes in the universe. There is a lot about it in sacred geometry as well. So, when we were designing this pavilion, it was really important for me to use the spiral symbol because it is also the path you take when you go into a sacred space. You don’t go directly in.”

Materially, the Pavilion is both restrained and pointed. Its outer shell is built from lantana, one of India’s most aggressive invasive species, introduced during colonial rule and now spread across millions of hectares of forest land. Lantana grows rapidly, suffocates native ecosystems, and prevents regeneration. “It secretes a chemical into the ground that stops other plants from growing,” Lal explains. “So, if you want native plants to come back, lantana has to be removed.”

Using lantana as a building material was intentional. “It has to be cut anyway,” she says. “So, the question is: what do we do with it once it’s cut? Why extract more materials when this already exists?” Above the lantana structure sits a living canopy of over 40 native and naturalised plant species, including medicinal, edible, and culturally significant varieties, such as tulsi, neem, jasmine, bakul, and curry leaf. The planting creates a functioning micro-habitat, with invasive material below and indigenous life above, turning the Pavilion itself into a lesson in imbalance and repair.

Over the next 10 days that it occupies Sunder Nursery, the Pavilion also functions as a gathering space. The programme includes daily guided walks through the structure, conversations on ecology, architecture, and decolonial histories, sound- and movement-based experiences like pranayama and sound healing, hands-on workshops on urban gardening, and evening performances and live sets. Rather than treating programming as an add-on, Lal sees it as part of the Pavilion’s rhythm, a way to bring people into dialogue with the ideas the structure holds.

Most temporary art installations disappear without a trace. They are dismantled, stored away, or quietly discarded, their afterlives rarely part of the conversation. The Aranyani Pavilion is deliberately designed to resist that fate. Once its run in Delhi ends, the structure will be relocated to the Rajkumari Ratnavati Girls’ School near Jaisalmer, where it will function as an eco-learning space and classroom for young girls. The plants that make up the Pavilion’s living canopy will not be removed and forgotten either. They will be re-potted and redistributed to community-led initiatives in Delhi, including neighbourhoods directly across from Sunder Nursery, giving them a second life in the city rather than treating them as temporary props. “Sustainability cannot just be a moment,” Lal says. “It has to continue.”

That insistence on continuity mirrors the way Lal herself moves through the world. Her understanding of listening and attention has been shaped not just by conservation work but by years of travelling through landscapes where noise falls away. She has been on multiple photography expeditions to the Arctic, returning again and again to its scale and stillness. “When you are in a place like that, you become very quiet yourself,” she says. “You stop performing.” In the Sahara, where she spent weeks in 2023, she experienced a different kind of silence altogether. “I thought I would need music,” she says. “I didn’t listen to anything. The silence wasn’t empty. It taught me how to listen.”

That way of seeing runs quietly through Aranyani’s work. The Pavilion does not demand attention or rush visitors toward meaning. It allows for pauses, for wandering, for sitting without instruction. It lets people walk through, leave, and carry something forward, whether that is a thought, a question, or simply the memory of having slowed down.

The Aranyani Pavilion will be open for public from February 4–13 at Sunder Nursery, New Delhi. For details, see here

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